“I died for beauty, but was scarce
Adjusted in the tomb,
When one who died for truth was lain
In an adjoining room.
He questioned softly why I failed?
"For beauty," I replied.
"And I for truth - the two are one;
We brethren are," he said.
And so, as kinsmen met a-night,
We talked between the rooms,
Until the moss had reached our lips,
And covered up our names.”
Adjusted in the tomb,
When one who died for truth was lain
In an adjoining room.
He questioned softly why I failed?
"For beauty," I replied.
"And I for truth - the two are one;
We brethren are," he said.
And so, as kinsmen met a-night,
We talked between the rooms,
Until the moss had reached our lips,
And covered up our names.”
We are told not to question the way of things. ‘Curiosity killed the cat,’ and ‘ignorance is bliss,’ are common anecdotes. Yet, as Emily Dickinson wrote, of truth and often, the truth—once learned—is wished to be forgotten again. The more unpleasant truths we learn, the more we long for the return of childhood oblivion, where sorrow meant the end of a cookie, and the only struggle was to obtain another; or at least that is how we—in our current state—idealize it.
It seems that whatever state we are in—rich, poor, young, old, employed, jobless, etc.—is the worst possible state, and that our lives would be perfect if just that one thing—whatever it may be—were different. Once we get that thing—the one that will bring life to perfection—we find it absolutely thrilling…for all of five minutes. Then the cycle begins again.
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